Naxi ethnic group

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Naxi ethnic group

Population: 308,839

Major area of distribution: Yunnan and Sichuan

Language: Naxi

Religion: Doba and Lamaism

The Naxi ethnic minority has a population of 308,839, most of whom live in concentrated communities in the Lijiang Naxi Autonomous County in Yunnan Province, the rest being scattered in Weixi, Zhongdian, Ninglang, Deqin, Yongsheng, Heqing, Jianchuan and Lanping counties in Yunnan, as well as Yanyuan, Yanbian and Muli counties in Sichuan Province. A small number live in Mangkang County of Tibet Autonomous Region.

The Naxi areas, traversed by the Jinsha, Lancang and Yalong rivers, and the Yunling, Xueshan and Yulong mountain ranges, have a complicated terrain. There are cold mountainous areas, uplands, basins, rivers and valleys, averaging 2,700 meters above sea level. The climate varies from cold and temperate to subtropical. Rainfall is plentiful.

Agriculture is the main occupation of the Naxi people. The chief crops are rice, maize, wheat, potatoes, beans, hemp and cotton. The bend of the Jinsha River is heavily forested, and Yulong Mountain is known at home and abroad as a "flora storehouse." The extensive dense forests contain Chinese fir, Korean pine, Yunnan pine and other valuable trees, as well as many varieties of herbs including fritillary bulbs, Chinese caterpillar fungus and musk.

There are rich reserves of such non-ferrous metals as gold, silver, copper, aluminum and manganese. Water resources are abundant.

The Naxi language belongs to the Chinese-Tibetan language family. More than 1,000 years ago, the Naxi people had already created pictographic characters called the "Dongba" script and a syllabic writing known as the "Geba" script. With these scripts they recorded a lot of beautiful folklore, legends, poems and religious classics. However, they were difficult to master, and in 1957 the government helped the Naxi design an alphabetic script. Over the past few hundred years, as the Naxi people have come into closer contact with the people in other parts of China politically, economically and culturally, the oral and written Chinese has become an important means of communication in Naxi society.


History

According to historical documents, the forefathers of the Naxi people were closely related to a tribe called "Maoniu Yi" in the Han Dynasty (206 BC-AD 220), "Mosha Yi" in the Jin Dynasty (265-420) and "Moxie Yi" in the Tang Dynasty (618-907).

Between the early 10th century and the middle of the 13th century, production in the Lijiang area underwent marked changes, as agriculture replaced livestock breeding as the main occupation of the people. Scores of agricultural, handicraft, mineral and livestock products were turned out, and the county presented a picture of prosperity. During that period, a number of slave-owning groups in Ninglang, Lijiang and Weixi counties gradually grew into a feudal manorial lord caste.

In 1278 the Yuan Dynasty (1206-1368) established Lijiang Prefecture representing the imperial court in Yunnan Province. This resulted in closer links between the Lijiang area and the center of the empire.

In the early Ming Dynasty (1368-1644), the leader of the Naxi people, named Mude, was made the hereditary chieftain of Lijiang Prefecture, exercising control over the Naxi people and other ethnic groups in the vicinity. Throughout the Ming Dynasty, the hereditary chieftains from the Mu family kept taxes and tribute flowing to the Ming court in the form of silver and grain. The Ming, in turn, relied on the Mu family as the mainstay for the control of the people of various ethnic groups in northwestern Yunnan Province.

Later, with the development of the productive forces, buying, selling and renting of land began to take place in the Naxi areas, marking the beginning of a landlord economy.

From 1723, during the Qing Dynasty (1644-1911), hereditary local chieftains in the Lijiang area began to be replaced by court officials and the hereditary chieftain surnamed Mu thus became the local administrator.

Art and literature

Naxi literature is rich in form and content. Besides works by Naxi scholars and writers, there is a repository of oral folk literature. "Genesis," "The Rich Steal Oxen," "Revenge" and "Song of Elopement" are characterized by simple and fresh expressions, and distinctive national flavor. The "Dongba Scripture," a religious work, dates back to the Tang Dynasty. Written in the pictographic script, it describes the various aspects of life of the Naxi people during their long transition from slavery to feudalism. It is extremely important for the study of Naxi literature, history and religion.

The Naxis are fond of singing and dancing, especially at weddings and funerals. The most popular songs are descriptive and short. They are sung at very high pitch and with strong rhythms, to the accompaniment of simple dances. The most common musical instruments are flutes, reed pipes and wind-string instruments. The ancient musical piece, "Baishaxiyue," which dates back to the Yuan Dynasty, was rediscovered and preserved after the founding of the People’s Republic of China.

Naxi architecture, sculpture and painting have reached fairly high standards. Moreover, they are mixed with the traditional styles of the Hans and Tibetans. Some famous buildings preserved in Lijiang, such as the "Dabao Palace," "Glazed Hall," "Dading Pavilion" and "Five-Phoenix Chamber," were all built during the Ming Dynasty. All the murals in these buildings have the concise and harmonious strokes of Tibetan painting, and the style of Taoist and Buddhist paintings of the Tang Dynasty. Modern Naxi painting has made fresh progress since 1949.

Religion

Before 1949, most Naxi people were followers of the "Dongba" religion, which was a form of Shamanism. Sorcerers, called "Dongba," were invited to chant scriptures at weddings, funerals, the New Year Day and other festivals. Some of the Naxis were followers of Lamaism. Buddhism, Taoism and Christianity only had limited access to the Lijiang area.


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