Difference between revisions of "May 4th Movement"

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The May 4th Movement took place as a result of deepening contradictions between the Chinese people on the one hand and imperialism and feudal warlords on the other, and under the influence of the October Socialist Revolution in Russia and the subsequent upsurge of world revolution. Its direct fuse, however, was the failure of China in the Paris Peace Conference.
 
The May 4th Movement took place as a result of deepening contradictions between the Chinese people on the one hand and imperialism and feudal warlords on the other, and under the influence of the October Socialist Revolution in Russia and the subsequent upsurge of world revolution. Its direct fuse, however, was the failure of China in the Paris Peace Conference.
  
In November 1918 World War I, which had lasted for four years and three months, ended in the defeat of Germany, Austria, etc. In the following January, the victor countries held a peace conference at Paris for the purpose of drawing up a peace treaty with Germany. Participated in by more than 20 countries, the conference was actually manipulated by the United States, Britain and France. The U.S. president Woodrow Wilson, the British Prime Minister David Lloyd George and the French Premier Georges Clemenceau were the three policy makers. China sent a five-member delegation composed of Lu Zhengxiang, foreign minister of the Beijing government, Gu Weijun, minister to the United States, Shi Zhaoji, minister to Britain, Wei Chenzu, minister to Belgium, and Wang Zhengting, representative of south China’s military government. Lu was the first delegate, but it was Wang and Gu who attended the conference regularly. Chinese delegates began by submitting an appeal to the conference of seven “hopeful conditions” and demanding the abrogation of the “Twenty-one Demands.The seven conditions were abolition of foreign spheres of influence; withdrawal of foreign troops and policemen stationed in China; dismantling foreign post, wire and wireless telegram offices; annulment of consular jurisdiction; return of leased territory; removal of foreign concessions; and restoration of Chinese authority over the Customs administration. The conference's manipulators refused to discuss China's demands on the excuse of their being "beyond the scope of the peace conference." Then the Chinese delegation brought up the Shandong issue and asked for the return of the former German leased territories in Jiaozhou Bay, the Jiaozhou-Jinan Railway and other privileges directly to China. Despite Gu Weijun and Wang Zhengting's strong protests, China's demands were again turned down, due to the pressure of international power politics. On April 30 the articles about the Shandong issue in the Paris Peace Treaty were decided by Britain, the United States and France in a meeting to which the Japanese delegates were invited and the Chinese delegates were not allowed to attend. It was laid down in the treaty that all the former German interests in Shandong were to be taken over by Japan. On May 1, the British foreign minister notified the Chinese delegation of this decision.
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In November 1918 World War I, which had lasted for four years and three months, ended in the defeat of Germany, Austria, etc. In the following January, the victor countries held a peace conference at Paris for the purpose of drawing up a peace treaty with Germany. Participated in by more than 20 countries, the conference was actually manipulated by the United States, Britain and France. The U.S. president Woodrow Wilson, the British Prime Minister David Lloyd George and the French Premier Georges Clemenceau were the three policy makers. China sent a five-member delegation composed of [[Lu Zhengxiang]], foreign minister of the Beijing government, [[Gu Weijun]], minister to the United States, [[Shi Zhaoji]], minister to Britain, [[Wei Chenzu]], minister to Belgium, and [[Wang Zhengting]], representative of south China's military government. Lu was the first delegate, but it was Wang and Gu who attended the conference regularly. Chinese delegates began by submitting an appeal to the conference of seven "hopeful conditions" and demanding the abrogation of the "Twenty-one Demands." The seven conditions were abolition of foreign spheres of influence; withdrawal of foreign troops and policemen stationed in China; dismantling foreign post, wire and wireless telegram offices; annulment of consular jurisdiction; return of leased territory; removal of foreign concessions; and restoration of Chinese authority over the Customs administration. The conference's manipulators refused to discuss China's demands on the excuse of their being "beyond the scope of the peace conference." Then the Chinese delegation brought up the [[Shandong]] issue and asked for the return of the former German leased territories in [[Jiaozhou Bay]], the [[Jiaozhou-Jinan Railway]] and other privileges directly to China. Despite Gu Weijun and Wang Zhengting's strong protests, China's demands were again turned down, due to the pressure of international power politics. On [[April 30]] the articles about the Shandong issue in the Paris Peace Treaty were decided by Britain, the United States and France in a meeting to which the Japanese delegates were invited and the Chinese delegates were not allowed to attend. It was laid down in the treaty that all the former German interests in Shandong were to be taken over by Japan. On [[May 1]], the British foreign minister notified the Chinese delegation of this decision.
  
 
When World War I came to an end, the Chinese people, having long suffered from imperialist aggression and full of hopes for national independence, had hailed "the victory of truth over might" and the "14 Articles of Peace" put forward by the U.S. president Wilson. But the method of dealing with the Shandong issue at the Paris Peace Conference rid the Chinese people of their illusion and made them realize the need for themselves to "take direct action." The May 4th Movement thus broke out.
 
When World War I came to an end, the Chinese people, having long suffered from imperialist aggression and full of hopes for national independence, had hailed "the victory of truth over might" and the "14 Articles of Peace" put forward by the U.S. president Wilson. But the method of dealing with the Shandong issue at the Paris Peace Conference rid the Chinese people of their illusion and made them realize the need for themselves to "take direct action." The May 4th Movement thus broke out.

Revision as of 00:51, 4 May 2010

The May 4th Movement which broke out in 1919 was a great anti-imperialist, anti-feudal revolutionary movement. It marked the beginning of the new-democratic revolution in China.

After the Beiyang (Northern) warlords replaced the rule of the Qing Dynasty, contradictions in Chinese society deepened.

Japanese imperialists seized the chance of World War I, when the European powers were too busy with wars among themselves to interfere in China, to quicken their pace in their attempt to occupy China. In late August of 1914, Japan declared war on Germany, and subsequently sent troops to Shandong, China, occupied the Jiaozhou-Jinan Railway in October and Qingdao in November, and seized all the special rights that Germany had possessed in Shandong Province. In May 1915, Japan compelled Yuan Shikai to recognize its "Twenty-one Demands," a secret document attempting to destroy China, by way of ultimatum. In 1917 Japan concluded an agreement with the United States, in which the United States consented to the special rights Japan enjoyed in China. From 1917 to 1918, Japan gained further control of Chinese railways, tax revenue, mines and forest resources, and rights of army training through huge loans. In 1918 it signed the "Military Agreement of Joint Defense Against Enemies" with the Duan Qirui government and sent troops, tens of thousands strong, to occupy China's northeast. During the world war period, the Japanese economic influence rapidly expanded in China. Between 1913 and 1919, the enterprises run by Japan in China increased from 36 to 178; banks, from 21 to 38 in China's northeast. The intensified aggression of Japanese imperialism aggravated the crisis of the Chinese nation. In September 1918, Zhang Zongxiang, then the Chinese Minister to Japan, went so far as to express "ready agreement," in an exchange of letters on the Shandong issue between China and Japan, to Japan's seizing of Germany's former special rights in Shandong. After coming to power, Duan Qirui continued selling out the country's sovereignty externally and carrying out autocratic rule internally in the name of the republic. In 1917, after warlord Zhang Xun engineered the restoration of Xuantong, the Manchu boy emperor, to the throne, Duan abrogated the 1912 Constitution of the Republic, organized a parliament under his control, unified the country by force and created a succession of civil wars, thus dragging China into an even darker abyss.

The May 4th Movement took place as a result of deepening contradictions between the Chinese people on the one hand and imperialism and feudal warlords on the other, and under the influence of the October Socialist Revolution in Russia and the subsequent upsurge of world revolution. Its direct fuse, however, was the failure of China in the Paris Peace Conference.

In November 1918 World War I, which had lasted for four years and three months, ended in the defeat of Germany, Austria, etc. In the following January, the victor countries held a peace conference at Paris for the purpose of drawing up a peace treaty with Germany. Participated in by more than 20 countries, the conference was actually manipulated by the United States, Britain and France. The U.S. president Woodrow Wilson, the British Prime Minister David Lloyd George and the French Premier Georges Clemenceau were the three policy makers. China sent a five-member delegation composed of Lu Zhengxiang, foreign minister of the Beijing government, Gu Weijun, minister to the United States, Shi Zhaoji, minister to Britain, Wei Chenzu, minister to Belgium, and Wang Zhengting, representative of south China's military government. Lu was the first delegate, but it was Wang and Gu who attended the conference regularly. Chinese delegates began by submitting an appeal to the conference of seven "hopeful conditions" and demanding the abrogation of the "Twenty-one Demands." The seven conditions were abolition of foreign spheres of influence; withdrawal of foreign troops and policemen stationed in China; dismantling foreign post, wire and wireless telegram offices; annulment of consular jurisdiction; return of leased territory; removal of foreign concessions; and restoration of Chinese authority over the Customs administration. The conference's manipulators refused to discuss China's demands on the excuse of their being "beyond the scope of the peace conference." Then the Chinese delegation brought up the Shandong issue and asked for the return of the former German leased territories in Jiaozhou Bay, the Jiaozhou-Jinan Railway and other privileges directly to China. Despite Gu Weijun and Wang Zhengting's strong protests, China's demands were again turned down, due to the pressure of international power politics. On April 30 the articles about the Shandong issue in the Paris Peace Treaty were decided by Britain, the United States and France in a meeting to which the Japanese delegates were invited and the Chinese delegates were not allowed to attend. It was laid down in the treaty that all the former German interests in Shandong were to be taken over by Japan. On May 1, the British foreign minister notified the Chinese delegation of this decision.

When World War I came to an end, the Chinese people, having long suffered from imperialist aggression and full of hopes for national independence, had hailed "the victory of truth over might" and the "14 Articles of Peace" put forward by the U.S. president Wilson. But the method of dealing with the Shandong issue at the Paris Peace Conference rid the Chinese people of their illusion and made them realize the need for themselves to "take direct action." The May 4th Movement thus broke out.

Before May 4, activities for national sovereignty had been launched among people from all parts of society. The natives of Shandong in Beijing organized a diplomatic support society. More than 100,000 people held a petition rally in Jinan expressing their determination to "fight to the death" for the restoration of Shandong sovereignty. Over 10,000 college students in Beijing published an open telegram to the nation and the Chinese delegates to the Paris Peace Conference demanding "abolish the Chinese-Japanese secret treaty" and "safeguard national rights." Personages from political circles like Xiong Xiling, Lin Changmin and Wang Daxie set up a Chinese People's Diplomatic Association in Beijing, and published open telegrams on several occasions for restoring national sovereignty. Students', workers' and merchants' organizations in Shanghai and hundreds of parliament members in Guangzhou also sent open telegrams to voice their appeal.

On May 1 Lu Zhengxiang secretly cabled the Beijing government, reporting the Chinese diplomatic failure in the Paris Peace Conference. On May 2, after Lin Changmin received confirmation of the failure from a telegram sent by Liang Qichao from Paris, he published an article entitled "A Diplomatic Warning to the Nation" in Beijing's Chen bao (Morning News). On the same day, Cai Yuanpei told the news to representatives of Beijing University students. The failure only stimulated the Chinese to take more vigorous actions. A general meeting of the Diplomatic Association was held in the afternoon of May 3. It decided a mass rally be held on May 7 at Central Park, and cabled popular organizations in the provinces to hold similar rallies on the same day. On the evening of May 3, a mass rally of Beijing University students was held, and they decided to stage a demonstration in Tiananmen Square the following day. On the same day, students of Beijing Teachers College also held a rally and determined to take stronger action the following day.

On the afternoon of May 4, more than 3,000 students from 13 colleges and universities gathered in Tiananmen Square. Holding aloft banners, distributing leaflets and making speeches, they demanded "upholding China's sovereignty," "punishing traitors," "abolishing the Twenty-one Demands," "recovering Qingdao," "refusing to sign the Paris Peace Treaty," and "punishing the three pro-Japanese national traitors Cao Rulin, Zhang Zhongxiang and Lu Zongyu." They swore, "Better die in glory than live in dishonor...the land of China can be conquered, but will not be forfeited...the Chinese people can be killed but they will not bow their heads!" After the rally, students marched to the Legation Quarters at Dongjiaominxiang. When they reached the west entrance, the way was obstructed by foreign policemen and they could not pass through. The enraged students, headed by Kuang Husheng, then went straight to Cao Rulin's house where they beat Zhang Zongxiang, who was found there, and set fire to the house. They were suppressed by the reactionary government and 32 students were arrested.

After the May 4th demonstration, college students in Beijing twice organized general classroom strikes to protest against the suppression and to launch patriotic activities. They organized into "10-people groups," making speeches on the streets, calling for the use of Chinese goods and the boycotting of Japanese goods, formed "protect-Shandong volunteers teams" and carried out military training. The Beijing government did its utmost to absolve Cao Rulin and other traitors from blame and slandered the students' action as "transgression" and "unlawfulness." It proclaimed that they should be punished to the extent of the "sanction of law." On June 3 and 4 the reactionary government arrested as many as 900 students making speeches on the streets, and turned Beijing University buildings into prison houses.

The patriotic movement in Beijing rapidly swept over the whole country. Students in Tianjin, Jinan, Taiyuan, Shanghai, Wuhan, Changsha, Xi'an, Guangzhou, Nanjing, Hangzhou, Nanchang, Kaifeng, Fuzhou, Hefei, and Baoding also went on classroom strikes and held demonstrations. Activities such as making speeches and boycotting Japanese goods were held one after another. Many cities and counties held mass rallies in support of the students. The Shanghai rally ended with the setting up of a permanent office. Shandong, apart from a mass rally attended by 100,000 people, organized a delegation composed of the provincial assembly, educational society, peasant society, press association, student federation and diplomatic discussion federation. It went to Beijing to petition to the government to refuse to sign the Peace Treaty and to punish the traitors. Thus a nationwide patriotic movement took place.

After June 5, the movement entered a new stage. The struggle center shifted from Beijing to Shanghai, where masses of workers, merchants and salesmen plunged into the movement. On June 5, Shanghai workers put down their tools to support the arrested students. Merchants, under the slogans of "students and merchants act in unison" and "suspension of business to save the country," closed shops and stopped business. Over 20,000 college and middle school students had held classroom strikes before the workers' and merchants' actions. Shanghai thus became the first city to realize "three strikes" (of students, workers and shopkeepers). On June 6, the Shanghai Federation of All Circles was established. In a week, over 50 factories and enterprises with some 70,000 workers in Shanghai joined in strikes. Merchants in other cities, like Tianjin, Jinan, Nanjing, Wuhan, Ningbo, Xiamen, Suzhou and Jiujiang followed the example of Shanghai's merchants; and workers in Tangshan, Changxindian and Jiujiang also launched strikes. Plans for strikes were brewing among workers in Tianjin and on the Tianjin-Pukou Railway. Statistics showed that over 150 cities in 22 provinces in China were involved in the suspension of business, factory walkouts and classroom strikes. The May 4th Movement grew from a mainly intellectual movement to a revolutionary one joined by the masses of the proletariat, petty bourgeoisie, national bourgeoisie and other patriotic persons. Under the pressure of the mass movement, the Beijing government was compelled, on June 10, to dismiss Cao Rulin, Zhang Zongxiang and Lu Zongyu. The Chinese delegation was not present at the meeting on June 28 in which delegates signed the Paris Peace Treaty. Thus the movement attained its two immediate objectives of punishing the traitors and refusing to sign the Peace Treaty.

The resolute and uncompromising anti-imperialist and anti-feudal spirit as displayed by the Chinese people in the May 4th Movement forced the Chinese delegates of the Beijing government to refuse to sign the treaty. It was an unprecedented action in Chinese diplomatic history. In the May 4th Movement the working class held political strikes as an independent force instead of following the bourgeois and petty bourgeois classes in revolutionary struggles as they had done in the past. The new Chinese intellectuals, armed with rudimentary ideas of communism after the October Revolution, played a leading role in the movement. The movement rapidly expanded the rank of the progressive intellectuals and also promoted the dissemination of Marxism-Leninism and its integration with the workers' movement in China, thus preparing ideologically and nurturing the necessary cadres for the founding of the proletarian party, the Communist Party of China. All these illustrated that the May 4th Movement had pushed the anti-imperialist and anti-feudal bourgeois democratic revolution to a new stage—the new-democratic revolution.

The May 4th Movement was at once a patriotic political movement and a new cultural movement. The former began from May 4 to June 28, the latter from September 1915, when Chen Duxiu published the first issue of Qing nian za zhi (Youth Magazine), to July 1921, when the Communist Party of China was founded, lasting for 5 years and 10 months. The cultural movement before the May 4th Movement had prepared ideological conditions for the breakout of the patriotic movement and, in the meantime, the rising patriotism also pushed forward the cultural movement, transforming it from a cultural movement characteristic of old democracy into one characteristic of new democracy with the dissemination of Marxism as its main current.