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Second, deciding on Tibet's political and administrative management systems, and the organizational form of local political power. The Ordnance for the More Effective Governance of Tibet promulgated in 1793 by the Qing court and the Legal Code of the Qing Dynasty stipulated that, in Tibet, the [[Dalai Lama]] and the [[Panchen Erdeni]] were respectively in charge of the religious affairs in the Lhasa (front Tibet) and [[Xigaze]] (rear Tibet) areas, and part of the government affairs. They were not under each other. But, the high commissioners the Qing court stationed in Tibet took the overall control over the area.

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Second, deciding on Tibet's political and administrative management systems, and the organizational form of local political power. The Ordnance for the More Effective Governance of Tibet promulgated in 1793 by the Qing court and the Legal Code of the Qing Dynasty stipulated that, in Tibet, the Dalai Lama and the Panchen Erdeni were respectively in charge of the religious affairs in the Lhasa (front Tibet) and [[Xigaze]] (rear Tibet) areas, and part of the government affairs. They were not under each other. But, the high commissioners the Qing court stationed in Tibet took the overall control over the area.

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Third, conferring official titles on the religious leaders in Tibet. In 1653, the central administration conferred on the Fifth Dalai Lama the official title "All-Knowing, Vajra-Holding Dalai Lama." In 1713, it conferred on the Fifth Panchen the official title of [[Panchen Erdeni]]. Thereafter, it became an established practice for all Dalai Lamas and Panchen Erdenis to have their titles conferred on them by the central authorities.

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Third, conferring official titles on the religious leaders in Tibet. In 1653, the central administration conferred on the Fifth Dalai Lama the official title "All-Knowing, Vajra-Holding Dalai Lama." In 1713, it conferred on the Fifth Panchen the official title of Panchen Erdeni. Thereafter, it became an established practice for all Dalai Lamas and Panchen Erdenis to have their titles conferred on them by the central authorities.

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Fourth, in order to prevent the religious leaders from seeking personal gain by abusing their position and authority, or expanding their forces, the central authorities, in 1793, introduced a new system of determining the reincarnation of a deceased Living Buddha, the Dalai or Panchen by drawing lots from a gold urn. This then became the only permissible system for choosing a successor to the Dalai Lama, Panchen Erdeni or the [[Grand Lama]]. Under the new system, names of the reincarnation candidates were written on lots that were put into the gold urn. One lot was drawn under the supervision of the High Commissioner, and the chosen one was the designated soul boy--the successor to the Dalai Lama, Panchen Erdeni or Grand Lama. The selected successor could not become the legal heir until formally approved by the central administration. This became a key measure for the Qing central government to strengthen administration over religious affairs in Tibet, and fully embodied the central authorities' sovereignty over Tibet.

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Fourth, in order to prevent the religious leaders from seeking personal gain by abusing their position and authority, or expanding their forces, the central authorities, in 1793, introduced a new system of determining the reincarnation of a deceased Living Buddha, the Dalai or Panchen by drawing lots from a gold urn. This then became the only permissible system for choosing a successor to the Dalai Lama, Panchen Erdeni or the Grand Lama. Under the new system, names of the reincarnation candidates were written on lots that were put into the gold urn. One lot was drawn under the supervision of the High Commissioner, and the chosen one was the designated soul boy--the successor to the Dalai Lama, Panchen Erdeni or Grand Lama. The selected successor could not become the legal heir until formally approved by the central administration. This became a key measure for the Qing central government to strengthen administration over religious affairs in Tibet, and fully embodied the central authorities' sovereignty over Tibet.

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First, maintaining state sovereignty over Tibet by enacting laws and issuing official documents. Article 3 of the General Outline of the Provisional Constitution of the Republic of China, enacted under the auspices of Dr. [[Sun Yat-sen]], Interim President, stipulated that Tibet was one of the 22 provinces of the Republic of China. This legalized the rule of the Government of the Republic of China over Tibet. Stipulations concerning Tibet in the Constitution of the Republic of China promulgated later all stressed that Tibet is an inseparable part of Chinese territory, and the Central Government of China exercises sovereignty in Tibet.

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First, maintaining state sovereignty over Tibet by enacting laws and issuing official documents. Article 3 of the General Outline of the Provisional Constitution of the Republic of China, enacted under the auspices of Dr. Sun Yat-sen, Interim President, stipulated that Tibet was one of the 22 provinces of the Republic of China. This legalized the rule of the Government of the Republic of China over Tibet. Stipulations concerning Tibet in the Constitution of the Republic of China promulgated later all stressed that Tibet is an inseparable part of Chinese territory, and the Central Government of China exercises sovereignty in Tibet.

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Second, establishing the Council for the Mongolian and Tibetan Affairs and the Commission in Charge of Mongolian and Tibetan Affairs. The Council for Mongolian and Tibetan Affairs was set up in 1912 to operate directly under the [[State Council]] in its capacity as a central state organ to take charge of Tibetan and Mongolian affairs. It was renamed the Commission for Mongolian and Tibetan Affairs in 1914. In 1927, the Republic of China moved its capital to [[Nanjing]], now capital of [[Jiangsu Province]], and the [[Nanjing Government]] was founded. Before long, the Nanjing Government announced the establishment of the Commission in Charge of Mongolian and Tibetan Affairs. The commission members included people of great influence in the Mongolian and Tibetan areas, such as the [[Ninth Panchen Erdeni]], the [[13th Dalai Lama]] and Tibetan government representatives stationed in Nanjing including [[Gongjor Zongnyi]], [[Zhamgyia Hutogtu]] and [[Master Xeirab Gyamco]], a very famous Buddhist master who served as vice chairman of the commission.

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Second, establishing the Council for the Mongolian and Tibetan Affairs and the Commission in Charge of Mongolian and Tibetan Affairs. The Council for Mongolian and Tibetan Affairs was set up in 1912 to operate directly under the [[State Council]] in its capacity as a central state organ to take charge of Tibetan and Mongolian affairs. It was renamed the Commission for Mongolian and Tibetan Affairs in 1914. In 1927, the Republic of China moved its capital to [[Nanjing]], now capital of [[Jiangsu Province]], and the [[Nanjing Government]] was founded. Before long, the Nanjing Government announced the establishment of the Commission in Charge of Mongolian and Tibetan Affairs. The commission members included people of great influence in the Mongolian and Tibetan areas, such as the Ninth Panchen Erdeni, the 13th Dalai Lama and Tibetan government representatives stationed in Nanjing including [[Gongjor Zongnyi]], [[Zhamgyia Hutogtu]] and [[Master Xeirab Gyamco]], a very famous Buddhist master who served as vice chairman of the commission.

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Third, giving additional honorific titles to the Dalai Lama and the Panchen Erdeni, and having representatives preside over the reincarnation and enthronement ceremonies for them. In the early days of the Republic of China, the 13th Dalai Lama, who was deprived by the Qing government of his honorific title and left Tibet for India, managed to get in touch with the Government of the Republic of China, and expressed his wish to return to Tibet. On October 28, 1912, Interim President [[Yuan Shikai]] announced the restoration of the honorific title of the Dalai Lama. Before long, the 13th Dalai Lama returned home. To ease internal contradictions between the Dalai Lama and the Panchen Erdeni, Yuan, on April 1, 1913, issued an order to give an additional honorific title to the Ninth Panchen Erdeni to honor what he had done to defend the unification of the motherland.

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Third, giving additional honorific titles to the Dalai Lama and the Panchen Erdeni, and having representatives preside over the reincarnation and enthronement ceremonies for them. In the early days of the Republic of China, the 13th Dalai Lama, who was deprived by the Qing government of his honorific title and left Tibet for India, managed to get in touch with the Government of the Republic of China, and expressed his wish to return to Tibet. On October 28, 1912, Interim President Yuan Shikai announced the restoration of the honorific title of the Dalai Lama. Before long, the 13th Dalai Lama returned home. To ease internal contradictions between the Dalai Lama and the Panchen Erdeni, Yuan, on April 1, 1913, issued an order to give an additional honorific title to the Ninth Panchen Erdeni to honor what he had done to defend the unification of the motherland.

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When the [[Ninth Panchen Erdeni]] passed away in Qinghai on his way back to Tibet in December 1937, the Nationalist Government granted him the honorific title of Master. And in 1938, the Central Government sent [[Dai Chuanxian]], President of the Examination Yuan, to Garze to mourn the demise of the Ninth Panchen Erdeni. In early 1949, the Nationalist Government sent its envoy to announce that [[Guanbo Cidain]] was the 10th Panchen Erdeni, and he attended celebrations held at the [[Tar Monastery]] in Qinghai. In August, [[Guan Jiyu]], Chairman of the Commission in Charge of Mongolian and Tibetan Affairs, was sent by the Nationalist Government to preside over the enthronement ceremony of the 10th Panchen in Qinghai.

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When the [[Ninth Panchen Erdeni]] passed away in Qinghai on his way back to Tibet in December 1937, the Nationalist Government granted him the honorific title of Master. And in 1938, the Central Government sent Dai Chuanxian, President of the Examination Yuan, to Garze to mourn the demise of the Ninth Panchen Erdeni. In early 1949, the Nationalist Government sent its envoy to announce that [[Guanbo Cidain]] was the 10th Panchen Erdeni, and he attended celebrations held at the [[Tar Monastery]] in Qinghai. In August, Guan Jiyu, Chairman of the Commission in Charge of Mongolian and Tibetan Affairs, was sent by the Nationalist Government to preside over the enthronement ceremony of the 10th Panchen in Qinghai.

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On October 1, 1949，the People's Republic of China was founded. The Gelug Sect (Yellow Sect) in Tibet boasted two Living Buddha incarnation systems including the one for the Panchen Erdeni. The 10th Panchen Erdeni Qoigyi Gyaincain cabled Chairman [[Mao Zedong]], [[PLA]] Commander-in-Chief [[Zhu De]]，expressing strong support for the Central People's Government and the hope that Tibet would be liberated at an early date. On November 23, 1949 Chairman Mao Zedong and PLA Commander-in-Chief Zhu De replied. Later, the Central People's Government called many times on the local authorities of Tibet to achieve peaceful liberation of Tibet and sought agreement through various channels.

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On October 1, 1949，the People's Republic of China was founded. The Gelug Sect (Yellow Sect) in Tibet boasted two Living Buddha incarnation systems including the one for the Panchen Erdeni. The 10th Panchen Erdeni Qoigyi Gyaincain cabled Chairman Mao Zedong, [[PLA]] Commander-in-Chief Zhu De，expressing strong support for the Central People's Government and the hope that Tibet would be liberated at an early date. On November 23, 1949 Chairman Mao Zedong and PLA Commander-in-Chief Zhu De replied. Later, the Central People's Government called many times on the local authorities of Tibet to achieve peaceful liberation of Tibet and sought agreement through various channels.

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On March 9, 1955, Premier [[Zhou Enlai]] presided over the 7th enlarged session of the State Council, which passed the "Decision on Establishment of the Preparatory Committee for the Founding of the Tibet Autonomous Region".

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On March 9, 1955, Premier Zhou Enlai presided over the 7th enlarged session of the State Council, which passed the "Decision on Establishment of the Preparatory Committee for the Founding of the Tibet Autonomous Region".

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The decision points out that "the Preparatory Committee for the Founding of the Tibet Autonomous Region is a governmental organ in charge of the preparatory work for founding the Tibet Autonomous Region and it is controlled by the State Council. Its primary mission is to prepare for the establishment of regional autonomy in Tibet according to the stipulations of the PRC Constitution and the agreement for the peaceful liberation of Tibet in 1951, as well as the actual conditions of Tibet." The State Council also decided to appoint the Dalai Lama as Chairman of the Committee, the Panchen Erdeni as the first Vice Chairman and [[Zhang Guohua]] as second Vice Chairman.

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The decision points out that "the Preparatory Committee for the Founding of the Tibet Autonomous Region is a governmental organ in charge of the preparatory work for founding the Tibet Autonomous Region and it is controlled by the State Council. Its primary mission is to prepare for the establishment of regional autonomy in Tibet according to the stipulations of the PRC Constitution and the agreement for the peaceful liberation of Tibet in 1951, as well as the actual conditions of Tibet." The State Council also decided to appoint the Dalai Lama as Chairman of the Committee, the Panchen Erdeni as the first Vice Chairman and Zhang Guohua as second Vice Chairman.

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Based on this, and after the approval of the Central Government, the First Session of the People's Congress of the Tibet Autonomous Region was held in Lhasa on September 1-9, 1965. The Tibet Autonomous Region was officially founded and [[Ngapoi Ngawang Jigmei]] became its first Chairman.

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Based on this, and after the approval of the Central Government, the First Session of the People's Congress of the Tibet Autonomous Region was held in Lhasa on September 1-9, 1965. The Tibet Autonomous Region was officially founded and Ngapoi Ngawang Jigmei became its first Chairman.

[[category:Tibet]]

[[category:Tibet]]

← Older revision		Revision as of 05:55, 11 July 2025
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−	In the early 13th century, the leader of the [[Mongolian people]], [[Genghis Khan]], established the [[Mongol Khanate]] in the north of China. In 1247, Mongol Prince [[Godan]] invited [[Pandit Gonggar Gyamcain]], an eminent monk with the Sagya Sect that greatly influenced [[Buddhist]] worship on the Tibetan Plateau, to a meeting in [[Liangzhou]] (present-day Wuwei in Gansu Province). Pandit Gonggar Gyamcain offered the submission of Tibet to the Mongol Khanate and the acceptance of a defined local administrative system. In return, the Sagya Sect was given political power in Tibet. In 1271, the Mongolian conquerors took Yuan as the name of their dynasty. In 1279, they finally unified the whole of China. The newly united central authorities continued control over Tibet, including it as a directly governed administrative unit.	+	In the early 13th century, the leader of the [[Mongolian people]], [[Genghis Khan]], established the [[Mongol Khanate]] in the north of China. In 1247, Mongol Prince [[Godan]] invited [[Pandit Gonggar Gyamcain]], an eminent monk with the Sagya Sect that greatly influenced [[Buddhist]] worship on the Tibetan Plateau, to a meeting in Liangzhou (present-day Wuwei in Gansu Province). Pandit Gonggar Gyamcain offered the submission of Tibet to the Mongol Khanate and the acceptance of a defined local administrative system. In return, the Sagya Sect was given political power in Tibet. In 1271, the Mongolian conquerors took Yuan as the name of their dynasty. In 1279, they finally unified the whole of China. The newly united central authorities continued control over Tibet, including it as a directly governed administrative unit.

	Taking into account the concrete characteristics of the local historical traditions, social situation, natural environment, ethnic group and religion, the Yuan authorities adopted special measures in the administration of Tibet that differed from the policies applied to the other 10 administrative areas.		Taking into account the concrete characteristics of the local historical traditions, social situation, natural environment, ethnic group and religion, the Yuan authorities adopted special measures in the administration of Tibet that differed from the policies applied to the other 10 administrative areas.

Tibet - Revision history

Ciic at 06:23, 11 July 2025

Ciic at 05:55, 11 July 2025

imported>Ciic at 03:18, 12 June 2012